The Prehistoric Labyrinth
Here revives the dramaturgy of prehistoric existance through faithful replicas of the European cave-paintings.
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Room 1: The splendid paintings representing animals are mainly from Lascaux. These show the eternal harmony before the human appeared.
Room 2: The human is still not to be seen, but its appearance is already realizable. These gloomier paintings and carvings, wrought with tension, indicate the dissolution of primordial harmony: the occurrence of violent death, of possessiveness, of pain and suffering. Along with the loss of harmony there is nevertheless a feeling of yearning, for the re-establishment of the accord between Man and Nature, now out of tune: it is this yearning which manifests itself in the figure of the magician or shaman of Les Trois, on the rock standing in the middle of the hall.
Room 3: The tiny cave-sanctuary of the Prehistoric Labyrinth. On the rock altarpiece, there is the powerful archetypal image of what might be a totem animal (?), the figure of an ancient deity (?), a representation of Mother Nature (?) or perhaps the expression paternal rule (?). Opposite the wall painting there is a sacrificial stone - a sure trace of Man.
Room 4: This is the first immediate, non-symbolic representation of Man in his actual physical shape in the Prehistoric Labyrinth. Some assume that the image depicts a hunting accident, others interpret it as showing a shaman in trance. Is it Man ovepowered by Nature, or is it rather than the surging forces of Nature are shown as subjected to Man's spiritual power? |
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The representations of human and shamanic figures at the end of the Prehistoric Labyrinth and the reappearance of the magician of Les Trois - now embodied in a human shape and wearing the face of the Labyrinth Guide - suggest a third possibility.
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